The KJV Bible With Strong's References:
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Romans 11
|
- 11:1 I
say
then
*,
Hath
God cast
away
his
people? God
forbid
*.
For
I
also
am an
Israelite,
of the
seed of
Abraham, of the
tribe of
Benjamin.
|
- 11:2
God
hath
not cast
away
his
people
which he
foreknew
*. Wot
ye
not
what the
scripture
saith
of
Elias?
how he maketh
intercession to
God
against
Israel,
saying,
|
- 11:3
Lord, they have
killed
thy
prophets,
and digged
down
thine
altars; and
I am
left
alone,
and they
seek
my
life.
|
- 11:4
But
what
saith the answer of
God unto
him? I have
reserved to
myself seven
thousand
men,
who
have
not
bowed the
knee to the image of
Baal.
|
- 11:5 Even
so
then
at this
present
time
also there
is a
remnant
according to the
election of
grace.
|
- 11:6
And
if by
grace, then is it no
more
*
of
works:
otherwise
grace
is no
more
*
grace.
But
if it be
of
works, then is
it no
more
*
grace:
otherwise
work
is no
more
*
work.
|
- 11:7
What
then?
Israel
hath
not
obtained
that
which he seeketh
for;
but the
election hath obtained
it,
and the
rest were
blinded
|
- 11:8 (According
as it is
written,
God hath
given
them the
spirit of
slumber,
eyes that they
should
not
see,
and
ears that they
should
not
hear;)
unto
this
day.
|
- 11:9
And
David
saith,
Let
their
table be
made a
snare
*,
and a
trap
*,
and a
stumblingblock
*,
and a
recompence
unto
them:
|
- 11:10
Let
their
eyes be
darkened, that they
may
not
see,
and bow
down
their
back
alway.
|
- 11:11 I
say
then
*, Have they
stumbled
that they should
fall ? God
forbid
*:
but rather through
their
fall
salvation is come unto the
Gentiles, for
to
provoke
them to
jealousy.
|
- 11:12
Now
if the
fall of
them be the
riches of the
world,
and the
diminishing of
them the
riches of the
Gentiles;
how much
more
their
fulness?
|
- 11:13
For I
speak to
you
Gentiles, inasmuch
as
*
*
I
am the
apostle of the
Gentiles, I
magnify
mine
office:
|
- 11:14 If by any
means
I may provoke to
emulation them which are
my
flesh,
and might
save
some
of
them.
|
- 11:15
For
if the casting
away of
them be the
reconciling of the
world,
what shall the
receiving of them be,
but
life
from the
dead?
|
- 11:16
For
if the
firstfruit be
holy, the
lump is
also holy:
and
if the
root be
holy,
so are the
branches.
|
- 11:17
And if
some of the
branches be broken
off,
and
thou,
being a wild olive
tree, wert graffed
in
among
them,
and
with
them
partakest of the
root
and
fatness of the olive
tree;
|
- 11:18
Boast
not
against the
branches.
But
if thou
boast,
thou
bearest
not the
root,
but the
root
thee.
|
- 11:19 Thou wilt
say
then, The
branches were broken
off,
that
I might be graffed
in.
|
- 11:20
Well; because of
unbelief they were broken
off,
and
thou
standest by
faith.
Be
not
highminded,
but
fear :
|
- 11:21
For
if
God
spared
not the
natural
branches
*, take heed
lest
*
he
also
spare
not
thee.
|
- 11:22
Behold
therefore the
goodness
and
severity of
God:
on them which
fell
*,
severity;
but
toward
thee,
goodness,
if thou
continue in his
goodness:
otherwise
thou
also shalt be cut
off.
|
- 11:23
And
they
also,
if they
abide
not still in
unbelief, shall be graffed
in:
for
God
is
able to
graff
them
in
again.
|
- 11:24
For
if
thou wert
cut out
of the olive tree which is
wild
by
nature,
and wert
graffed contrary
to
nature
into a good olive
tree: how
much
more shall
these, which be the
natural
branches, be graffed
into their
own olive
tree?
|
- 11:25
For I
would
not,
brethren, that
ye should be
ignorant of
this
mystery,
lest ye should
be
wise
in your own
conceits;
that
blindness
in
part is
happened to
Israel,
until
the
fulness of the
Gentiles be come
in.
|
- 11:26
And
so
all
Israel shall be
saved:
as it is
written, There shall
come out
of
Sion the
Deliverer,
and shall turn
away
ungodliness
from
Jacob:
|
- 11:27
For
this is
my
*
covenant unto
them,
when I shall take
away
their
sins.
|
- 11:28 As
concerning
the
gospel, they are
enemies for your
sakes
*:
but as
touching the
election, they are
beloved
for the
fathers'
sakes.
|
- 11:29
For the
gifts
and
calling of
God are without
repentance.
|
- 11:30
For
as
*
ye in times
past have not
believed
God,
yet
have
now obtained
mercy
through their
unbelief:
|
- 11:31 Even
so
have
these
also
now not
believed,
that through
your
mercy
they
also may obtain
mercy.
|
- 11:32
For
God hath
concluded them
all
in
unbelief,
that he might have
mercy upon
all.
|
- 11:33
O the
depth of the
riches
both of the
wisdom
and
knowledge of
God!
how
unsearchable are
his
judgments,
and
his
ways past finding
out!
|
- 11:34
For
who hath
known the
mind of the
Lord?
or
who hath
been
his
counsellor?
|
- 11:35
Or
who hath first
given to
him,
and it shall be
recompensed unto
him
again ?
|
- 11:36
For
of
him,
and
through
him,
and
to
him, are all
things: to
whom be
glory
for
ever.
Amen.
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