The KJV Bible With Strong's References:
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Matthew 19
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- 19:1
And it came to
pass, that
when
Jesus had
finished
these
sayings, he
departed
from
Galilee,
and
came
into the
coasts of
Judaea
beyond
Jordan;
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- 19:2
And
great
multitudes
followed
him;
and he
healed
them
there.
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- 19:3 The
Pharisees
also
came unto
him,
tempting
him,
and
saying unto
him, Is it
lawful
* for a
man to put
away
his
wife
for
every
cause?
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- 19:4
And he
answered and
said unto
them, Have
ye
not
read,
that he
which
made them
at the
beginning
made
them
male
and
female,
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- 19:5
And
said, For
this
cause shall a
man
leave
father
and
mother,
and shall
cleave to
his
wife:
and they
twain shall
be
*
one
flesh?
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- 19:6
Wherefore they
are no
more
twain,
but
one
flesh.
What
therefore
God hath joined
together,
let
not
man put
asunder.
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- 19:7 They
say unto
him,
Why did
Moses
then
command to
give a
writing of
divorcement,
and to
put
her
away ?
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- 19:8 He
saith unto
them
*,
Moses because
of the
hardness of
your
hearts
suffered
you to put
away
your
wives:
but
from the
beginning it
was
not
so.
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- 19:9
And I
say unto
you
*,
Whosoever
shall put
away
his
wife,
except it be
for
fornication,
and shall
marry
another, committeth
adultery:
and whoso
marrieth her
which is put
away doth commit
adultery.
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- 19:10
His
disciples
say unto
him,
If the
case of the
man
be
so
with his
wife, it
is
not
good to
marry.
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- 19:11
But he
said unto
them,
All men
cannot
receive
this
saying,
save they to
whom it is
given.
|
- 19:12
For there
are some
eunuchs,
which were
so
born
from their
mother's
womb:
and there
are some
eunuchs,
which were made
eunuchs
of
men:
and there
be
eunuchs,
which have
made
themselves
eunuchs
for the
kingdom of heaven's
sake. He that is
able to
receive it, let him
receive it.
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- 19:13
Then were there
brought unto
him little
children,
that he should
put his
hands
on
them,
and
pray:
and the
disciples
rebuked
them.
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- 19:14
But
Jesus
said,
Suffer little
children,
and
forbid
them
not, to
come
unto
me:
for of
such
is the
kingdom of
heaven.
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- 19:15
And he
laid his
hands
on
them, and
departed
thence.
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- 19:16
And,
behold,
one
came and
said unto
him,
Good
Master,
what good
thing shall I
do,
that I may
have
eternal
life?
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- 19:17
And he
said unto
him,
Why callest
thou
me
good? there is
none
good
but
one, that is,
God:
but
if thou
wilt
enter
into
life,
keep the
commandments.
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- 19:18 He
saith unto
him,
Which
*
Jesus
said, Thou shalt
do
no
murder, Thou
shalt
not commit
adultery, Thou
shalt
not
steal, Thou
shalt
not bear false
witness,
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- 19:19
Honour
thy
father
and thy
mother:
and, Thou shalt
love
thy
neighbour
as
thyself.
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- 19:20 The young
man
saith unto
him,
All these
things have I
kept
from
my youth
up:
what
lack I
yet?
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- 19:21
Jesus
said unto
him,
If thou
wilt
be
perfect,
go and
sell that
thou
hast,
and
give to the
poor,
and thou shalt
have
treasure
in
heaven:
and
come and
follow
me.
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- 19:22
But when the young
man
heard that
saying, he went
away
sorrowful:
for he
had
*
great
possessions.
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- 19:23
Then
said
Jesus unto
his
disciples,
Verily I
say unto
you,
That a rich
man shall
hardly
enter
into the
kingdom of
heaven.
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- 19:24
And
again I
say unto
you, It
is
easier for a
camel to
go
through the
eye of a
needle,
than for a rich
man to
enter
into the
kingdom of
God.
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- 19:25
When
his
disciples
heard it, they were
exceedingly
amazed,
saying,
Who
then
can be
saved ?
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- 19:26
But
Jesus
beheld them, and
said unto
them,
With
men
this
is
impossible;
but
with
God all
things
are
possible.
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- 19:27
Then
answered
Peter and
said unto
him,
Behold,
we have
forsaken
all,
and
followed
thee;
what shall
we
have
therefore?
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- 19:28
And
Jesus
said unto
them,
Verily I
say unto
you,
That
ye
which have
followed
me,
in the
regeneration
when the
Son of
man shall
sit
in the
throne of
his
glory,
ye
also shall
sit
upon
twelve
thrones,
judging the
twelve
tribes of
Israel.
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- 19:29
And
every
one that hath
forsaken
houses,
or
brethren,
or
sisters,
or
father,
or
mother,
or
wife,
or
children,
or
lands, for
my
name's
sake, shall
receive an
hundredfold,
and shall
inherit
everlasting
life.
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- 19:30
But
many that are
first shall
be
last;
and the
last shall be
first.
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