Matthew Henry's Commentary on the Whole Bible
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Matthew Henry
Commentary on the Whole Bible (1708)


Second Chronicles

 
  • Chapter 1
  • Chapter 2
  • Chapter 3
  • Chapter 4
  • Chapter 5
  • Chapter 6
  • Chapter 7
  • Chapter 8
  • Chapter 9
  • Chapter 10
  • Chapter 11
  • Chapter 12
  • Chapter 13
  • Chapter 14
  • Chapter 15
  • Chapter 16
  • Chapter 17
  • Chapter 18
  • Chapter 19
  • Chapter 20
  • Chapter 21
  • Chapter 22
  • Chapter 23
  • Chapter 24
  • Chapter 25
  • Chapter 26
  • Chapter 27
  • Chapter 28
  • Chapter 29
  • Chapter 30
  • Chapter 31
  • Chapter 32
  • Chapter 33
  • Chapter 34
  • Chapter 35
  • Chapter 36

  • AN

    EXPOSITION,

    W I T H   P R A C T I C A L   O B S E R V A T I O N S,

    OF THE SECOND BOOK OF

    C H R O N I C L E S.


          This book begins with the reign of Solomon and the building of the temple, and continues the history of the kings of Judah thenceforward to the captivity and so concludes with the fall of that illustrious monarchy and the destruction of the temple. That monarchy of the house of David, as it was prior in time, so it was superior in worth and dignity to all those four celebrated ones of which Nebuchadnezzar dreamed. The Babylonian monarchy I reckon to begin in Nebuchadnezzar himself--Thou art that head of gold, and that lasted but about seventy years; The Persian monarchy, in several families, about 130; the Grecian, in their several branches, about 300; and 300 more went far with the Roman. But as I reckon David a greater hero than any of the founders of those monarchies, and Solomon a more magnificent prince than any of those that were the glories of them, so the succession was kept up in a lineal descent throughout the whole monarchy, which continued considerable between 400 and 500 years, and, after a long eclipse, shone forth again in the kingdom of the Messiah, of the increase of whose government and peace there shall be no end. This history of the Jewish monarchy, as it is more authentic, so it is more entertaining and more instructive, than the histories of any of those monarchies. We had the story of the house of David before, in the first and second books of Kings, intermixed with that of the kings of Israel, which there took more room than that of Judah; but here we have it entire. Much is repeated here which we had before, yet many of the passages of the story are enlarged upon, and divers added, which we had not before, especially relating to the affairs of religion; for it is a church-history, and it is written for our learning, to let nations and families know that then, and then only, they can expect to prosper, when they keep in the way of their duty to God: for all along the good kings prospered and the wicked kings suffered. The peaceable reign of Solomon we have (ch. i.-ix.), the blemished reign of Rehoboam (ch. x.-xii.), the short but busy reign of Abijah (ch. xiii.), the long and happy reign of Asa (ch. xiv.-xvi.), the pious and prosperous reign of Jehoshaphat (ch. xvii.-xx.), the impious and infamous reigns of Jehoram and Ahaziah (ch. xxi.-xxii.), the unsteady reigns of Joash and Amaziah (ch. xxiv., xxv.), the long and prosperous reign of Uzziah (ch. xxvi.), the regular reign of Jotham (ch. xxvii.), the profane and wicked reign of Ahaz (ch. xxviii.), the gracious glorious reign of Hezekiah (ch. xxix.-xxxii.), the wicked reigns of Manasseh and Amon (ch. xxxiii.), the reforming reign of Josiah (ch. xxxiv., xxxv.), the ruining reigns of his sons, ch. xxxvi. Put all these together, and the truth of that word of God will appear, Those that honour me I will honour, but those that despise me shall be lightly esteemed. The learned Mr. Whiston, in his chronology, suggests that the historical books which were written after the captivity (namely, the two books of Chronicles, Ezra, and Nehemiah) have more mistakes in names and numbers than all the books of the Old Testament besides, through the carelessness of transcribers: but, though that should be allowed, the things are so very minute that we may be confident the foundation of God stands sure notwithstanding.


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    Matthew Henry
    Commentary on the Whole Bible (1708)

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